UR Part of It Blog
Blog @ UR Part Of It
I am part of It, You are part of It, We are part of It, that's It
  • My First Workshop with Joanna Macy

    Well, spending two days with Joanna and participating in the exercises she lead was wonderful. I loved being around all the people, getting to know some of them and generally...

  • Latest thoughts about Dependent Co-Arising

    I have been seeing the implications of the Buddhist dependent co-arising causality model. On the level of individual psychology and time the changes that occur in my perspective are liberating....

  • Form and Formless

    In meditating the other day I started to see how my experience, as a 12 or 13 year old, of the formless, as my mind flew past the edge of...


The Origins of Reality, Where and How?

Speculative myth and theory building, regarding the origins of the universe, are part of the scientific, philosophical, religious, and spiritual impulse of humanity. Logic, scientific inquiry, deep intuition, and imagination are the primary tools that we have available to create our ideas. One of the deep needs that understanding our origins fulfills is to set a context for understanding our lives that helps us create meaning out of our experience. Another major need that drives the quest for understanding the origin of things is to get closer to the mysterious power of creation and to be closely aligned with it.

Science begs the question with the big bang and religion is on shaky ground with origin myth when taken as a realistic description of the origin of things. Believe your own origin myth if it works for you, I am not trying to make that a bad thing, but I think it has little to do with our day-to-day lives and to the extent that it becomes overly important I think it masks a more obvious truth about our origins.

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The failure of the machine metaphor

DesCartes gave us the machine metaphor, the basis for Cartesian Reductionism. This is widely accepted in the biological sciences where organisms are seen as machines by some and special machines at that. He also gave us mind/body duality which is a necessary way to reduce humans to something that is consistent with the machine metaphor. The consequences of large scale accepiance of these ideas over centuries is an interesting quandry for modern science and its teaching. The problem is the apparent conflict between science and religion over the explanation of origins of things. In its simplest form it entails evolution vs creationism and lately, the latter includes Intelligent Design. Intelligent Design proponents actually go so far as to invoke Complex Systems Theory to "support" their position.

Robert Rosen has produced a number of books and papers that put this all in perspective. To summarize, the Cartesian reductionists' view of life necessitates a diety to cut of an infinite regression of causal entailment. This is because machines are always impoverished causually and require outside sources of cause. Rosen, using a mathematical model, prooves conclusively that organisms are distinct from machines in that they are closed networks of cause, needing no outside sources other than their rquirement for exchanges with the environment.

Building on Rosen's model it is also possible to cast the Earth system, Gaia, in the same kind of closed causal system as the organism, lending strength to arguments that Gaia is alive in some important way. Looking at the Earth system as if it were a machine is another example of the harm done by the Cartesian Machine Metaphor.